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Facing the Challenges of This Time

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“In the face of daunting challenges, we must summon the courage to believe we are the ones we have been waiting for, take risks, and experiment towards solutions. We’re being asked to believe in our inherent capacity, step into the unknown, and challenge deeply held assumptions. For most of us, that’s radically disruptive and contrary to how we’ve organized ourselves to succeed in life… Together we will become the leaders we collectively need. And in the process we will continuously grow and shift and change to meet each new challenge.”

Jodie Tonita from Social Transformation Project, published in Emergent Strategy by Adrienne Maree Brown.

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Honoring the Homeless Community Leaders

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Every single person has gifts to offer. So many people in so many different life circumstances, dedicate their days and nights to giving their gifts and serving a greater good. My heart purrs deeply reading about these folks being honored and recognized for their service and fierce compassion.

“The awards centered on who in the BeLoved group (people who are living on the streets) has really shown leadership qualities and has been working on behalf of the whole community to create change.”

So much love and gratitude for BeLoved Asheville and the gracious souls ofAmy CantrellAdrienne Sigmon, and Ponkho Bermejo.

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Indigenous Youth Leaders & Man Camps

These indigenous youth are badass. So much important information here. Their analysis, leadership and journalism is powerful and clear. They have updates about Keystone as well as other significant things to be aware of. Worth listening to all 27 minutes.

Do you know any farmers in Nebraska?

Keystone XL Pipeline Update from the NoKXL Gathering 2017 in Kul Wicasa Territory -Lower Brule, SD.
Youth voices from:
Seeding Sovereignty
Indigenous Environmental Network
International Indigenous Youth Council – Denver Chapter

I did not know about “man camps” until these videos and their correlation with missing Native women. This is disgusting and unfortunately extremely easy to imagine a sex trafficking industry and violence surrounding temporary housing for oil workers. More about Man Camps.

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Restorative Justice with Juvenile Cases

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“Our system has proven woefully inadequate, so we can’t just keep doing what we’ve been doing.” Said Jimmy Hung Chief Prosecutor for Juvenile courts in King County (Seattle, Washington). He doesn’t see evidence that jailing them changes anything. He’s most concerned about a system that funnels teenagers through detention and sees most leave no better than when they arrived — sometimes far worse.”

Last week I got to catch up with an old friend and someone whom I deeply respect and am honored to learn from and with, Saroeum Phoung. Honestly, he blew my mind as he shared about the incredible work they are doing in King county… on a systemic level and impacting the lives of thousands of people. Below is more from the articles:

Prosecutor Hung and his colleagues in King County took a risk and began implementing Peacemaking Circles, a form of restorative justice, for both misdemeanor and felony juvenile cases, working with lead consultant (and phenomenal human being) Saroeum Phoung from Pointonenorth Consulting LLC.

“The peacemaking process promises a clean start in return for hard conversations, intensive self-reflection, empathy-building and public amends.

“What people don’t realize is that this restorative justice work is harder than going to jail!” – Saroeum Phoung.

Getting the teen to connect his victim’s experience with his own feelings for family had been an essential goal for peace-circle leader Saroeum Phoung.

“There’s a solid amount of kids that this won’t work for — kids who think ‘I’m a gangbanger, and that’s all,’ ” said Vincente, now 18, who was a senior at Ingraham High School when he threatened another student, over social media, with a semi-automatic weapon.

Vincente met with the mother of his victim.

“I saw a lot of my mom in her, and I really began to understand what my actions had done to their whole family,” he said. “I thought it was just going to be why I’m a bad kid, but it turned out to be about fixing my family, too, getting at the root of why I was struggling. That’s really what it’s about.”

“If we can see kids enter the system and actually come out better on the other end,” Hung said. “That’s what we should be striving for.”

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A Note to White Women about White Supremacy

Screen Shot 2017-12-29 at 11.27.32 PMPeople often ask, what can I do?

Layla Saad has written this letter to spiritual white women. But it’s relevant to anyone who genuinely wants to be an ally and stand in solidarity. I think it’s worth a read if you are white, male, or wealthy. I’ve pulled out some snippets…

“Saying ‘yes’ to doing this work is only the first step.

If you’ve given your YES, then you need to know what your YES means.

Your YES means:

YES to constantly doing the work within myself of identifying how I oppress others and myself, and doing the work of calling myself out when I do harm – whether I meant it or not.

YES to doing the work of educating myself instead of expecting people of colour to tell me what to do or expecting them to make it comfortable for me to unpack my own privilege.

YES to constantly educating myself around issues of social justice, intersectional feminism, sacred activism and conscious leadership.

YES to listening to people of colour and other marginalised folk when they are taking the time to educate me for free, and not telling them how I think they should see things or what I think they should do.

YES to speaking up as often as possible in my personal and professional environments about this work and to calling out / calling in white privilege and oppression when I see it.

YES to supporting POC and other marginalised folk by reading and listening to their work, buying their services and products, inviting them onto my summits, podcasts and programs, and cultivating relationships with people of colour that are ‘transformational and not transactional’ (hat tip to Desiree Lynn Adaway for this quote). In other words, not using POC as tokens, but having real and respectful relationships with them of mutual support.

YES to taking an honest look at my business and the way that I may be perpetuating white supremacy through it (e.g. through cultural appropriation, mainly highlighting white people, refusing to speak on social justice, etc.) and doing what I can to change that.

YES to setting my ego and fragility aside so that I can do what’s right instead of what is easy.

YES to not letting guilt or making mistakes get in the way of me continuing to show up.

YES to apologising when I get it wrong and taking accountability for the harm that I’ve done.

YES to forgiving myself and educating myself, so that I can do better next time.

YES to not just doing this work when it is convenient or comfortable for me, or because I think that talking about social justice will somehow enhance my business brand, but because it’s the right thing to do.

YES to seeing my spirituality as a way to engage deeper into this work rather than as a way to bypass this work, and to recognising that being devoted to Spirit means being devoted to social justice.

YES to doing this work every day, even when I get it wrong, even when it’s hard, even when it feels like I’m not good enough at it – because it’s not about me.

YES to bringing my anger to the table and using it in conscious ways to call out spiritual-bypassing, white-washing, light-washing, racism, misogyny and microaggressions when I see them happening.

YES to calling out and not engaging in cultural appropriation – which is rampant in the world of spiritual entrepreneurship.

YES to staying in my own lane and using my unique spiritual gifts to show up in sacred activism – whether as a writer, an artist, a facilitator, a speaker, a healer, a teacher or a guide.

If you cannot be with your own rage, then you cannot be with the rage that arises when a POC is getting frustrated with you because of your white privileged behavior.

If you cannot be with your own grief, then you cannot be with the grief that POC feel as a result of living with the constant trauma of being oppressed and discriminated against.

If you cannot be with your own power, then you cannot make space for POC exerting their power through their voice, their boundary-setting and their no bullshit truth-telling.

If you truly want to do this work then saying YES to all of the above is a non-negotiable.

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Shout out to the Badass LGBTQIA+ Folks

Keep shining. Wear those capes, live your dreams, and let’s together grow a better world. Please and thank you!

Lena Waithe became the first Black woman to win the Emmy for Outstanding Writing in a Comedy Series

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Liberation Theology

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“When I feed the poor, they call me a saint, but when I ask why the poor are hungry, they call me a Communist.” Dom Helder Camara, twentieth-century bishop, one of the prophets of Christian “Liberation theology”

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